----- Original Message -----
From: D*** C******
To: Spam.Catcher@FamilyBible.org
Sent: Tuesday, February 24, 2004 8:51 AM
Subject: QuestionsI do not
understand why the Jews have not accepted Jesus Christ as the messiah?
I do not understand why the Jews have
abandoned sacrifices?
Could you please provide me with some
guidance on these 2 questions?
Perhaps some simple literature?!?!?
D*** C******
slipform@...
Dear DC,
The second question is by far the easiest to answer, so I'll
tackle it first: Jews do not practice sacrifices because the Scriptures
require that sacrifices be offered only in the Temple in Jerusalem, which was
destroyed in the year 70 CE. According to Yeshua and the Prophets, the Temple
will be rebuilt and the sacrifices will be resumed shortly before Messiah's
return in glory. Until the Holy Mountain can be cleansed from the
“Abomination of Desolation” (The Dome of the Rock, the neighboring Al-Aqsa
mosque, and the new underground mosque
that are now desecrating Temple Mount) and the Temple can be rebuilt, the
Jewish people rely on prayer as an acceptable substitute for sacrifice.
O LORD, I call upon You; hasten to me! Give ear to my
voice when I call to You! May my prayer be
counted as incense before You; The lifting up of my hands as the evening
offering. (Psalms 141:1-4)
Therefore I urge you, brethren, by the mercies of G-d,
to present your bodies a living and holy
sacrifice, acceptable to G-d, which is your spiritual
service of worship. (Romans
12:1)
Let not the foreigner [Gentile] who has joined himself
to the LORD say, “The LORD will surely separate me from His people.” Nor
let the eunuch say, “Behold, I am a dry tree.” For thus says the LORD, “To
the eunuchs who keep My sabbaths, And choose what pleases Me, And hold fast
My covenant, To them I will give in My house and within My walls a
memorial, And a name better than that of sons and daughters; I will give
them an everlasting name which will not be cut off. Also the foreigners
[Gentiles] who join themselves to the LORD, To minister to Him, and to love
the name of the LORD, To be His servants, every one who keeps from
profaning the sabbath And holds fast My covenant;
Even those I will bring to My holy mountain And make them joyful in My
house of prayer. Their burnt offerings and their sacrifices will be
acceptable on My altar; For My house will be called a house of prayer for
all the peoples.” The Lord G-d, who gathers the dispersed of
Israel, declares, “Yet {others} I will gather to them, to those {already}
gathered.” (Isaiah 56:3-8)
See also, for example
http://www.jewfaq.org/cgi-bin/search.cgi?Keywords=sacrifice&x=7&y=13 and
http://www.jewfaq.org/cgi-bin/search.cgi?Keywords=prayer
As far as the first question (“I do not understand why the
Jews have not accepted Jesus Christ as the
messiah?”) is concerned, I don't believe that the question is
actually phrased correctly. It assumes that Jews as a whole have rejected the
Messiah, which I don't feel is an accurate assumption.
In fact, I will go so far as
to suggest that the percentage of Jews who have accepted the Messiah since
His resurrection is probably very close to the percentage of non-Jews
(Gentiles) who have accepted the Messiah since His resurrection. I feel that
the real problem and source of confusion here is in the way the statistics
are collected and measured.
First of all, it my personal
opinion that it is incorrect to assume that Yeshua was rejected by the
Jews as their Messiah at the time of His resurrection. I don’t feel that
assumption can be supported by history. In fact, I believe it can be
successfully demonstrated that within not many years after the resurrection
perhaps as many as 30 to 40 percent of the entire population of Jerusalem,
including a large number of the kohanim [priests], believed that
Yeshua was their Messiah immediately following His resurrection.
“The word of G-d increased and the number of the
talmidim [disciples] multiplied in Yerushalayim exceedingly. A great
company of the kohanim [priests] were obedient to the faith.” (Acts
6:7).
“They, when they
heard it, glorified G-d. They said to him, ‘You see, brother, how many
thousands there are among the Yehudim [Jews] of those who have believed
[in Yeshua as Messiah], and they are all zealous for the law [Torah].’” (Acts
21:20)
The Greek word translated
“thousands” in Acts 21:20 is “myriads,” which is actually the word for
“ten thousand,” not “thousand.” By most estimates I have seen, the population
of Jerusalem at this time was about a hundred thousand. One or two myriads
would not be referred to as “how many myriads,” but three or four
myriads might be, and three or four myriads would represent between 30
and 40 percent of the population of Jerusalem at the time. I can assure you,
that is a far higher percentage of Believers than can be found in any city in
the United States today! In fact, there have been enough present-day Jewish
rabbis who have believed in Yeshua that several books have been written about
them. [For more on this subject, please see
http://www.familybible.org/FAQ/jewish.htm]
It must also be understood
that until Emperor Constantine declared his pagan form of “Christianity” to
be the official religion of the Roman Empire in the early part of the fourth
century (about 311), the Body of Messiah was almost entirely Jewish.
[See
http://www.familybible.org/Teaching/Messianic/church.htm.]
With that single decree, the entire
Gentile population of the whole Roman Empire instantly became counted as “Christian”[NOTE] regardless of their true beliefs.
Then at the Council of Nicea in the year 325,
Constantine issued decrees which essentially forced Jewish believers to
totally abandon all of their Jewish heritage and identity. And in 365 the
Synod of Laodicea issued additional decrees which defined virtually
everything Jewish as “heresy,” expelling from the “church” any person who
could be identified as Jewish.
Thus, the true Body of Messiah went from being almost
entirely Jewish in 311 to being almost an entirely pagan Gentile “church” by
365, a period of only 54 years. [See
http://www.familybible.org/Articles/ Jewish-ChristianRelations/Decrees.htm]
Ever since that time, until the Messianic
Jewish Revival began in the mid-1960s, whenever a Jewish person has come to
faith in Messiah he/she was no longer considered a Jew, but was counted as a
Gentile Christian by both the “church” and by the Jewish community. To both
the “church” and the “synagogue,” he/she had “converted” from Judaism to
Christianity.
Then there is the entire
semantic-twisting issue of “who is a Jew?” engaged in by both Jews and
non-Jews. According the science of genetics, a biological Jew is any person
who is a physical descendant of Avraham, Yitzhak, and Ya`akov [Abraham,
Isaac, and Jacob]. According to Israel’s Law of Return (by which is
determined an individual’s right to be considered a Jew for purposes of
returning to live in Israel as a citizen), a Jew is “any person whose mother
was a Jew and who has not converted to another religion” (such as
Christianity). Thus, according to Judaism, any person who has ever accepted
Yeshua as the Messiah is, by definition, no longer a Jew. So you can see by
to this way of thinking it is literally impossible for a Jew to accept Yeshua
as Messiah. Anyone who does so is not Jewish. It doesn’t take a rocket scientist to see the fallacy of this line
of reasoning which, if applied equally to all ethnic groups and cultural
identities, would create an entirely new ethnic group called “Christian.” If
a Jew who believes in Yeshua as Messiah is not longer a Jew but Christian,
then any Chinese person who believes in Yeshua as Messiah is not longer
Chinese but Christian; any Mexican person who believes in Yeshua as Messiah
is not longer Mexican but Christian; any Asian person who believes in Yeshua
as Messiah is not longer Asian but Christian; any French person who believes
in Yeshua as Messiah is not longer French but Christian. Totally absurd!!!
I believe a much more
accurately-phrased question would be, “Why is it so difficult for a Jewish
person to come to faith in Messiah?” But that question is almost as
difficult to answer, again because of common definitions and assumptions.
A majority of non-Jewish “Christians” who attempt to bring
the Gospel to a Jewish person simply approach the issue entirely wrong.
Instead of approaching the Jewish person with a heart of love and with a
Messiah who is thoroughly Jewish (as is the historical Yeshua of Nazareth),
they approach in a spirit of confrontation with a Messiah who does not at all
resemble the historical Yeshua. One such approach consists of something like:
“Unless you accept that Jesus is the Christ, the Son of the living G-d, you
will die in your sins and spend eternity in Hell.”
To most Jews who have not been exposed to the true Gospel,
“Jesus Christ” is the “false Gentile G-d” — the illegitimate son of a Jewish
harlot and a Roman soldier — in whose name they have been persecuted nearly
to extinction for the past 1,700 years. “Jesus Christ” is the name under
which the Roman Catholic Crusaders raped and pillaged their way across Israel
from the 11th through the 13th centuries. “Jesus Christ” is the name under
which both the Spanish Inquisition and the Nazi Final Solution were
conducted. To most Jews, asking them to accept this “Jesus” as their Messiah
is about the same as asking a black person living in Alabama in 1930 to
accept the Grand Wizard of the Ku Klux Klan as his messiah.
Additionally, the theological position of most Christian
denominations is that since “the Jews rejected their Messiah” (which has been
demonstrated above to be a false assumption to begin with), then G-d has
rejected Israel as His chosen people, and is now working only through “the
church.” Though not all will state the case so bluntly, most believe it. Most
Jews know and understand this to be the position of most “Christians.”
The question that must be answered here is how G-d, who
never changes, can arbitrarily revoke His “everlasting covenant” with Israel
and transfer the benefits of that covenant to people who don’t even know His
Name [it is grammatically impossible to say either the word “Jesus” or the
word “Jehovah” in either the Hebrew or Aramaic language, since neither
language contains a “jay” sound], who reject His feasts and His holy Sabbath,
and who ignore His statutes? If a covenant is “everlasting” then it can never
be broken or voided. If it is ever broken or voided, it was never truly
“everlasting” and G-d [who cannot lie] is therefore demonstrated to be a
liar!
-
Ge 17:7 -
Show Context
-
“I will establish My covenant
between Me and you and your descendants after you throughout their
generations for an everlasting
covenant, to be G-d to you and to your
descendants after you.”
-
Ge 17:13 -
Show Context
-
“A {servant} who is born in your house or who is
bought with your money shall surely be circumcised; thus shall My
covenant be in your flesh for an
everlasting covenant.”
-
Ge 17:19 -
Show Context
-
But G-d said, “No, but
Sarah your wife will bear you a son, and you shall call his name Isaac;
and I will establish My covenant with him
for an everlasting
covenant for his descendants after him.”
-
Le 24:8 -
Show Context
-
“Every sabbath day he shall set it in order before the
LORD continually; it is an everlasting
covenant for the sons of Israel.”
-
Nu 18:19 -
Show Context
-
“All the offerings of the holy {gifts,} which the sons
of Israel offer to the LORD, I have given to you and your sons and your
daughters with you, as a perpetual allotment. It is an
everlasting covenant
of salt before the LORD to you and your descendants with you.”
-
2Sa 23:5 -
Show Context
-
“Truly is not my house so with G-d? For He has made an
everlasting covenant
with me, Ordered in all things, and secured; For all my salvation and all
{my} desire, Will He not indeed make {it} grow?”
-
1Ch 16:17 -
Show Context
- He also confirmed it to Jacob for a
statute, To Israel as an everlasting
covenant,
-
Ps 105:10 -
Show Context
- Then He confirmed it to Jacob for a
statute, To Israel as an everlasting
covenant,
-
Isa 24:5 -
Show Context
-
The earth is also
polluted by its inhabitants, for they transgressed laws, violated
statutes, broke the everlasting
covenant.
-
Isa 55:3 -
Show Context
-
“Incline your ear and come to Me. Listen, that you may
live; And I will make an everlasting
covenant with you, {According to} the
faithful mercies shown to David.”
-
Isa 61:8 -
Show Context
-
“For I, the LORD, love justice, I hate robbery in the
burnt offering; And I will faithfully give them their recompense And make
an everlasting
covenant with them.”
-
Jer 32:40 -
Show Context
-
“I will make an everlasting
covenant with them that I will not turn away
from them, to do them good; and I will put the fear of Me in their hearts
so that they will not turn away from Me.”
-
Jer 50:5 -
Show Context
-
“They will ask for the way to Zion, {turning} their
faces in its direction; they will come that they may join themselves to
the LORD {in} an everlasting
covenant that will not be forgotten.”
-
Eze 16:60 -
Show Context
-
“Nevertheless, I will remember My
covenant with you in the days of your youth,
and I will establish an everlasting
covenant with you.”
-
Eze 37:26 -
Show Context
-
“I will make a covenant
of peace with them; it will be an everlasting
covenant with them. And I will place
them and multiply them, and will set My sanctuary in their midst
forever.”
How can a Jew who deeply
loves the G-d of Abraham, Isaac, and Jacob, and who faithfully follows the
commandments and precepts given by G-d to His people through Moses — not to
gain favor or “salvation,” but simply because it is the right thing to do —
how can that person turn his back on everything he believes about G-d to
embrace the teachings of an organization which teaches (in essence) that the
Hebrew Bible (the so-called “Old Testament”), even if divinely inspired, is
of no more spiritual value than any other secular history book? One which
teaches that “Jesus nailed the Torah to His cross” and it is no longer of any
value? One that teaches that G-d no longer cares anything about the Jews?
The form of “Christianity”
that most Gentile Christians offer to Jewish people is simply not at all
attractive to them, and the form of “Jesus” that most Gentile Christians
offer to Jewish people is simply not one that can possibly be the Jewish
Messiah. How can a Jewish Messiah do away with G-d’s Law given through Moses?
How can a Jewish Messiah abolish the Lord’s Sabbath and Feasts? How can a
Jewish Messiah say that the G-d of Abraham, Isaac, and Jacob no longer cares
for His covenant people Israel? Anyone who truly wants to reach a Jewish
person for Messiah must learn how to present an historically accurate Jewish
Messiah with a Jewish name, Yeshua, who taught and faithfully followed G-d’s
Torah.
You asked me to recommend
some literature. I strongly suggest that you get a copy of Take Hold:
Embracing Our Divine Inheritance with Israel by Ariel and D'vorah
Berkowitz. Though we don't currently offer it on our website, it is available
from First Fruits of Zion for $17.97. Click on the title above and then
search for item FFOZ03.
The following books will
also provide you with valuable insight:
The Messianic Jewish Manifesto by David Stern provides a challenge
to both Jews who honor Yeshua (Jesus) as Israel's Messiah and others involved
with the Movement to catch the vision for its destiny, which is to heal the
split between the Church and the Jewish people. Simultaneously 100% Messianic
and 100% Jewish, we reject the "either-or" demanded by many Christians and
Jews. Messianic Judaism is right, a radical solution, an idea whose time has
come. A call to action for Messianic Jews and a source of information for
others whether in favor, opposed, or just curious.
Jesus the Jewish Theologian by Brad Young. Prophet, madman,
Messiah—Jesus was all these things to the people around him. But most
importantly, he was a Jew, just like them. Drawing insights and facts from
first-century Jewish literature, archaeology, and tradition, Young shows you
why understanding Jesus' Jewishness is crucial for interpreting the New
Testament and for understanding the nature of our Christian faith. 320 pages,
softcover from Hendrickson.
Paul the Jewish Theologian by Brad Young reveals Rav Sha'ul of
Tarsus [Paul the Apostle] as a man who, though rejected in the synagogue,
never truly left Judaism. Young disagrees with long-held notions that
Hellenism was the context which most influenced Sha'ul’s communication of the
Gospel. Only in rightly aligning Sha'ul as rooted in his Jewishness and
training as a Pharisee can he be correctly interpreted. Young asserts that
Sha'ul’s view of the Torah was always positive, and separates Yeshua’s
mission among the Jews from Sha'ul’s call to the Gentiles.
I hope these comments help.
Shalom b'Mashiach,
Ari
_______________
For additional information, please see the draft of my in-progress work "The Model for the Messianic Community."
Note:
The reason that I have placed the word “Christian” in quotes is to emphasize
the point that not everybody or everything that is called “Christian”
actually is. To many people throughout the world, any person who lives in one
of the “Western World” countries and who cannot be clearly identified as
Jewish, Muslim, Hindu, Buddhist, or one of a few other religions, is by
default considered “Christian.” Likewise, anybody who recognizes Christmas
and Easter as holidays, even as secular holidays, is considered “Christian.”
And particularly, anybody who is a member of any organized “church” or
pseudo-Christian cult is considered “Christian,” regardless of whether or not
they have been truly “born again.” The word “church” appears in quotes for
the same reason.
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